59 Results for : teleological

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    Africa may have given rise to the first human beings, and Egypt probably gave rise to the first great civilizations, which continue to fascinate modern societies across the globe nearly 5,000 years later. From the Library and Lighthouse of Alexandria to the Great Pyramid at Giza, the Ancient Egyptians produced several wonders of the world, revolutionized architecture and construction, created some of the world’s first systems of mathematics and medicine, and established language and art that spread across the known world. With world-famous leaders like King Tut and Cleopatra, it’s no wonder that today’s world has so many Egyptologists. To the ancient Egyptians, as was the case with any society made up of inquiring humans, the world was a confusing and often terrifying place of destruction, death and unexplained phenomena. In order to make sense of such an existence, they resorted to teleological stories. Giving a phenomenon a story made it less horrifying, and it also helped them make sense of the world around them. Unsurprisingly, then, the ancient Egyptian gods permeated every aspect of existence. In the first dynastic period there is a symbolic depiction of the earliest form of kingship. The symbol consisted of the “Two Ladies and Two Lords”. The Ladies were the goddesses Nekhbet and Wadjyt, who represented the Upper and Lower kingdoms of Egypt, each with her crown of either White or Red; the Two Lords were the conflicting gods Horus and Seth. The contention between these two gods was transmuted into real-world conflict when, during the Second Dynasty, king Peribsen chose to put the mysterious “Seth Animal” above his name, thus favoring one of the “Two Lords” over the other. Peribsen kept this close association with Seth, betraying the earlier kingly association with Horus, until king Khasekhemwy dethroned him and placed both gods' animals above his own name and declared “the Two Lords are at rest”. The modern historian Geraldine Pinch suggests t ungekürzt. Language: English. Narrator: Dan Gallagher. Audio sample: https://samples.audible.de/bk/acx0/119121/bk_acx0_119121_sample.mp3. Digital audiobook in aax.
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    A radical new explanation of how life and consciousness emerge from physics and chemistry. As physicists work toward completing a theory of the universe and biologists unravel the molecular complexity of life, a glaring incompleteness in this scientific vision becomes apparent. The "theory of everything" that appears to be emerging includes everything but us: the feelings, meanings, consciousness, and purposes that make us (and many of our animal cousins) what we are. These most immediate and incontrovertible phenomena are left unexplained by the natural sciences because they lack the physical properties - such as mass, momentum, charge, and location - that are assumed to be necessary for something to have physical consequences in the world. This is an unacceptable omission. We need a "theory of everything" that does not leave it absurd that we exist. Incomplete Nature begins by accepting what other theories try to deny: that although mental contents do indeed lack these material-energetic properties, they are still entirely products of physical processes and have an unprecedented kind of causal power that is unlike anything physics and chemistry alone have so far explained. Paradoxically it is the intrinsic incompleteness of these semiotic and teleological phenomena that is the source of their unique form of physical influence in the world. Incomplete Nature meticulously traces the emergence of this special causal capacity from simple thermodynamics to self-organizing dynamics to living and mental dynamics, and it demonstrates how specific absences (or constraints) play the critical causal role in the organization of physical processes that generate these properties. The book's radically challenging conclusion is that we are made of these specific absenses - such stuff as dreams are made on - and that what is not immediately present can be as physically potent as that which is. PLEASE NOTE: When you purchase this ungekürzt. Language: English. Narrator: Brian Holsopple. Audio sample: https://samples.audible.de/bk/adbl/003888/bk_adbl_003888_sample.mp3. Digital audiobook in aax.
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    Perhaps the most intriguing aspect of ancient Egyptian civilization was its inception from the ground up, as the ancient Egyptians had no prior civilization they could use as a template. In fact, ancient Egypt itself became a template for the civilizations that followed. The Greeks and the Romans were so impressed with Egyptian culture that they often attributed many attributes of their own culture - usually erroneously - to the Egyptians. To the ancient Egyptians, as was the case with any society made up of inquiring humans, the world was a confusing and often terrifying place of destruction, death, and unexplained phenomena. In order to make sense of such an existence, they resorted to teleological stories. Giving a phenomenon a story made it less horrifying, and it also helped them make sense of the world around them. Unsurprisingly, then, the ancient Egyptian gods permeated every aspect of existence. Baboons held a prestigious place in Egyptian religion. They were kept as sacred animals in many temples because contemporary Egyptians considered them the original religious observers, particularly with respect to the sun god Re. Ancient Egyptians took the wild baboons stretching on their hind legs, forelegs raised to the sky, to be an oration to the sun god at dawn. Furthermore, these ancient ancestors of the land of Egypt were greeted at dawn by the concatenations of the baboons nattering, which the religious-minded took to be an early-morning devotion. They even believed the baboons spoke the original language of religion, and a claim they could understand baboons was often one asserted by certain members of the priestly class.However, it is his association with the ibis that most defines Thoth’s visual imagery. Since the ancient Egyptians believed the universe arose from the swamplike waters of Nun, it was the water bird that garnered the most prestigious veneration. Birds like geese, herons, and the ibises were associated with this perio ungekürzt. Language: English. Narrator: Dan Gallagher. Audio sample: https://samples.audible.de/bk/acx0/123395/bk_acx0_123395_sample.mp3. Digital audiobook in aax.
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    Africa may have given rise to the first human beings, and Egypt probably gave rise to the first great civilizations, which continue to fascinate modern societies across the globe nearly 5,000 years later. From the Library and Lighthouse of Alexandria to the Great Pyramid at Giza, the Ancient Egyptians produced several wonders of the world, revolutionized architecture and construction, created some of the world’s first systems of mathematics and medicine, and established language and art that spread across the known world. With world-famous leaders like King Tut and Cleopatra, it’s no wonder that today’s world has so many Egyptologists. To the ancient Egyptians, as was the case with any society made up of inquiring humans, the world was a confusing and often terrifying place of destruction, death, and unexplained phenomena. In order to make sense of such an existence, they resorted to teleological stories. Giving a phenomenon a story made it less horrifying, and it also helped them make sense of the world around them. Unsurprisingly, then, the ancient Egyptian gods permeated every aspect of existence. Given the abundance of funerary artifacts that have been found within the sands of Egypt, it sometimes seems as though the Ancient Egyptians were more concerned with the matters of the afterlife than they were with matters of the life they experienced from day to day. This is underscored most prominently by the pyramids, which have captured the world’s imagination for centuries. Thus, it’s little surprise that Osiris was one of the most important gods in the Egyptian pantheon, and he could well be the most famous of the Egyptian gods today. Aside from the ubiquity of the sun-god Ra in much of modern popular culture, it is Osiris who captivates the minds of modern readers most. His story is both familiar and strangely alien. He is the god of the dead, but he became so by the very fact of his mortality. All the gods of ancient Egypt were cap ungekürzt. Language: English. Narrator: Dan Gallagher. Audio sample: https://samples.audible.de/bk/acx0/117836/bk_acx0_117836_sample.mp3. Digital audiobook in aax.
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     To the ancient Egyptians, as was the case with any society made up of inquiring humans, the world was a confusing and often terrifying place of destruction, death, and unexplained phenomena. In order to make sense of such an existence, they resorted to teleological stories. Giving a phenomenon a story made it less horrifying, and it also helped them make sense of the world around them.  Unsurprisingly, then, the ancient Egyptian gods permeated every aspect of existence. Given the abundance of funerary artifacts that have been found within the sands of Egypt, it sometimes seems as though the ancient Egyptians were more concerned with the matters of the afterlife than they were with matters of the life they experienced from day to day. This is underscored most prominently by the pyramids, which have captured the world’s imagination for centuries.   Thus, it’s little surprise that Osiris was one of the most important gods in the Egyptian pantheon, and he could well be the most famous of the Egyptian gods today. Aside from the ubiquity of the sun-god Re in much of modern popular culture, it is Osiris who captivates the minds of modern readers most. His story is both familiar and strangely alien. He is the god of the dead, but he became so by the very fact of his mortality. All the gods of ancient Egypt were capable of dying, but Osiris was also a symbol of resurrection, not unlike Christ in Christian theology.  Osiris was betrayed by somebody close to him (in this case, his brother Seth) and was murdered and reborn, but here is where Osiris and Christ part ways. Osiris’ death is brutal, and his resurrection is the product of his wife Isis’ love for him.   Furthermore, Osiris was associated with the kings of Egypt because the Egyptians believed he was a king himself. The ancient Egyptians could trace their kings back, one by one, to a time when the gods were believed to have ruled the land in person. Osiris was the third or fourth successo ungekürzt. Language: English. Narrator: Dan Gallagher. Audio sample: https://samples.audible.de/bk/acx0/115888/bk_acx0_115888_sample.mp3. Digital audiobook in aax.
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    To the ancient Egyptians, as was the case with any society made up of inquiring humans, the world was a confusing and often terrifying place of destruction, death, and unexplained phenomena. In order to make sense of such an existence, they resorted to teleological stories. Giving a phenomenon a story made it less horrifying, and it also helped them make sense of the world around them. Unsurprisingly, then, the ancient Egyptian gods permeated every aspect of existence.   Isis first appears during the period of Old Kingdom (circa 2660-2190 BC), but only later does she take on her most famous role of being a sister-wife of Osiris. Originally, she is simply the mother of Horus, and the details surrounding his conception are more obscure. Her absence in the original myths about Osiris is confirmed by the fact her appearances at Abydos, a famous cult center of Osiris, are scarce until the New Kingdom (circa 1549-1069 BC). In fact, Isis had no known cult center throughout the majority of ancient Egyptian dynastic history, though it didn’t seem to have a negative effect on her worship.   Isis was one of the nine principal deities of the Egypt deities of the Egyptian pantheon called the Ennead, and her hieroglyph was the throne, a glyph that would later connect her with Osiris, whose hieroglyph was a throne and an eye, and royalty in general. In fact, as the goddess of the throne, she came to represent the “mother” of all the kings of Egypt.  Regardless of her royal attributes, however, Isis was fundamentally a healer and a peacemaker. Nevertheless, as time went on and Egypt became more influenced by the outside world, Greece and Rome in particular, Isis came to be seen as the wrathful protector of Egypt and its kings. According to the sources, she was “[C]leverer than millions of gods” and more capable of protecting the country than “[M]illions of soldiers”. What is most fascinating about Isis is the agency she has in her myths, particularly ungekürzt. Language: English. Narrator: Dan Gallagher. Audio sample: https://samples.audible.de/bk/acx0/117220/bk_acx0_117220_sample.mp3. Digital audiobook in aax.
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    The usefulness of time and place as defining categories would seem to be baked into the very notion of nineteenth-century American literary studies, yet they have challenged scholars practically since the field's inception. In Neither the Time nor the Place seventeen critics consider how the space-time dyad has both troubled and invigorated Americanist scholarship in recent decades and make explicit how time and place are best considered in tandem, interrogating each other. Taken together, the essays challenge depictions of place and time as bounded and linear, fixed and teleological, or mere ideological constructions. They address both familiar and unexpected objects, practices, and texts, including a born-digital Melville, documents from the construction of the Panama Canal, the hollow earth, the desiring body, textual editing, marble statuary, the sound of frogs, spirit photography, and twentieth-century Civil War fiction. The essays draw on an equally wide variety of critical methodologies, integrating affect studies, queer theory, book history, information studies, sound studies, environmental humanities, new media studies, and genre theory to explore the unexpected dimensions that emerge when time and place are taken as a unit. The pieces are organized around considerations of citizenship, environment, historiography, media, and bodies-five political, cultural, and/or methodological foci for some of the most provocative new work being done in American literary studies. Neither the Time nor the Place is a book not only for scholars and students already well grounded in the study of nineteenth-century American literature and culture, but for anyone, scholar or student, looking for a roadmap to some of the most vibrant work in the field. Contributors: Wai Chee Dimock, Stephanie Foote, Matthew Pratt Guterl, Coleman Hutchison, Rodrigo Lazo, Caroline Levander, Robert S. Levine, Christopher Looby, Dana Luciano, Timothy Marr, Dana D. Nelson, Ifeoma C. Kiddoe Nwankwo, Mark Storey, Matthew E. Suazo, and Edward Sugden.
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    Understanding The Teleological Stance in Young Infants: ab 2.99 €
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    The Romantic and Teleological Nature of the Universe: ab 4.14 €
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    Nature's Teleological Order and God's Providence - Are they compatible with chance free will and evil?: ab 90.99 €
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    • Price: 90.99 EUR excl. shipping


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