74 Results for : enshrined

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    National Book Award Winner, Nonfiction, 2016• Winner of the 2016 National Book Award for Nonfiction• A New York Times best-seller in race and civil rights• Finalist for the 2016 National Book Critics Circle Award for Nonfiction• "The most ambitious book of 2016" (Washington Post) • A Boston Globe Best Book of 2016• A Washington Post Notable Book of 2016• A Chicago Review of Books Best Nonfiction Book of 2016• A Root Best Book of 2016• A BuzzFeed Best Nonfiction Book of 2016• A Bustle Best Book of 2016• Nominated for 2016 NAACP Image Award for Outstanding Literary Work of Nonfiction• Finalist for the 2017 Hurston/Wright Legacy Award in Nonfiction• A Kirkus Best History Book of 2016• A Kirkus Best Book of 2016 to explain current politics• A Kirkus Best Heartrending Nonfiction Book of 2016• An Entropy Best Nonfiction Book of 2016• The Washington Post 2016 summer reading listSome Americans cling desperately to the myth that we are living in a post-racial society, that the election of the first Black president spelled the doom of racism. In fact, racist thought is alive and well in America - more sophisticated and more insidious than ever. And as award-winning historian Ibram X. Kendi argues in Stamped from the Beginning, if we have any hope of grappling with this stark reality, we must first understand how racist ideas were developed, disseminated, and enshrined in American society. In this deeply researched and fast-moving narrative, Kendi chronicles the entire story of anti-Black racist ideas and their staggering power over the course of American history. Stamped from the Beginning uses the life stories of five major American intellectuals - Puritan minister Cotton Mather, Thomas Jefferson, abolitionist William Lloyd Garrison, W.E.B. Du Bois, and legendary activist Angela Davis. - to offer a window into the contentious debates be ungekürzt. Language: English. Narrator: Christopher Dontrell Piper. Audio sample: https://samples.audible.de/bk/acx0/079037/bk_acx0_079037_sample.mp3. Digital audiobook in aax.
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    Anyone who saw Roberto Clemente, as he played with a beautiful fury, will never forget him. He was a work of art in a game too often defined by statistics. During his career with the Pittsburgh Pirates, he won four batting titles and led his team to championships in 1960 and 1971, getting a hit in all 14 World Series games in which he played. His career ended with 3,000 hits, the magical 3,000th coming in his final at-bat, and he and the immortal Lou Gehrig are the only players to have the five-year waiting period waived so they could be enshrined in the Hall of Fame immediately after their deaths. There is delightful baseball here, including thrilling accounts of the two World Series victories of Clemente's underdog Pittsburgh Pirates, but this is far more than just another baseball book. Roberto Clemente was that rare athlete who rose above sports to become a symbol of larger themes. Born near the canebrakes of rural Carolina, Puerto Rico, on August 18, 1934, at a time when there were no blacks or Puerto Ricans playing organized ball in the United States, Clemente went on to become the greatest Latino player in the major leagues. He was, in a sense, the Jackie Robinson of the Spanish-speaking world, a ballplayer of determination, grace, and dignity who paved the way and set the highest standard for waves of Latino players who followed in later generations and who now dominate the game. The Clemente that Maraniss evokes was an idiosyncratic character who, unlike so many modern athletes, insisted that his responsibilities extended beyond the playing field. In his final years, his motto was that if you have a chance to help others and fail to do so, you are wasting your time on this earth. Language: English. Narrator: David Maraniss. Audio sample: https://samples.audible.de/bk/sans/000683/bk_sans_000683_sample.mp3. Digital audiobook in aax.
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    Here is a landmark examination of Christianity's place in American life across the broad sweep of this country's history, from the Puritans to the presidential administration of George W. Bush.The struggle within American Christianity, Garry Wills argues, now and throughout our country's history, is between the head and the heart: between reason and emotion, Enlightenment and Evangelism. Why has this been so? How has the tension between the two poles played out, and with what consequences, over the past 400 years? How "Christian" is America, after all? Wills brings a lifetime's worth of thought about these questions to bear on a magnificent historical reckoning that offers much needed perspective on some of the most contentious issues of our time.A religious revolution occurred in America in the 18th century, one that saw the emergence of an Enlightenment religious culture whose hallmarks were tolerance for other faiths and a belief that religion was a matter best divorced from political institutions - the proverbial "separation of church and state". Wills shows us just how incredibly radical a departure this separation was; there was simply no precedent for it. To put this leap in perspective, Wills provides a grounding in the pre-Enlightenment religion that preceded it, beginning with the early Puritans. He then provides a thrillingly clear unpacking of the steps, particularly Madison's and Jefferson's, by which church-state separation was enshrined in the Constitution, and reveals the great irony of the efforts of today's Religious Right to blur the lines between the two. In fact, it is precisely that separation that has allowed religion in America to flourish since the disestablishment of religion created a free market, as it were, and competition for souls led to the profusion of denominations across the length and breadth of the land. ungekürzt. Language: English. Narrator: Mel Foster. Audio sample: https://samples.audible.de/bk/tant/000561/bk_tant_000561_sample.mp3. Digital audiobook in aax.
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    Dom's triumphant return. Felipe Esparza unleashes his Mexican-flavored wordplay on topics like obesity, women, and how obese men fare with women. Then, Paul Rodriguez teams up with Dom to jab club owner Jamie Masada. Paul then discusses...the similarity between the Arabic, Spanish, and Italian languages. Dom does a double take when Paul says he's been to Iraq. Then the guys analyze Jay Leno's career before Paul takes the stage. Plus, Larry Omaha riffs on Eskimos, disasters, and being mistaken for a different race. Felipe Esparza Felipe is a product of the streets of East Los Angeles. There is no subject that Felipe can't make fun of. Give him a tootsie roll and he will write a five minute, gut busting routine about it. Felipe is one of many new comedians that got immediate television exposure when he appeared on a Showtime, Diamonds in the Rough segment, just one and a half years into his stand-up career. Paul Rodriguez Paul's career has spanned more than two decades and includes starring roles and featured appearances in over 30 films and countless television series and specials. His first big break came while doing comedy warm-ups for Norman Lear's show Gloria. Lear ultimately wrote and developed a weekly series for Paul, A.K.A. Pablo. Paul holds the honor - and is enshrined at the Smithsonian - for the first television show about a Mexican-American family on mainstream American television. The Original Latin King of Comedy. Larry Omaha As a Native-American, his unique point of view on multi-ethnic America has garnered numerous TV appearances and gigs on the corporate circuit. His comical stories about his youth are hailed by the Los Angeles Times as, "Refreshing, funny and universal." Omaha's side-splitting jabs at every day life inspired the Las Vegas Sun to label him "a very hip comic for the new millennium". Language: English. Narrator: Paul Rodriguez, Felipe Esparza, Larry Omaha. Audio sample: https://samples.audible.de/pf/lafa/070821/pf_lafa_070821_sample.mp3. Digital audiobook in aax.
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    What would the Framers of the Constitution make of multinational corporations? Nuclear weapons? Gay marriage? They led a preindustrial country, much of it dependent on slave labor, huddled on the Atlantic seaboard. The Founders saw society as essentially hierarchical, led naturally by landed gentry like themselves. Yet we still obey their commands, two centuries and one civil war later. According to Louis Michael Seidman, it's time to stop. In On Constitutional Disobedience, Seidman argues that, in order to bring our basic law up to date, it needs benign neglect. This is a highly controversial assertion. The doctrine of "original intent" may be found on the far right, but the entire political spectrum - left and right - shares a deep reverence for the Constitution. And yet, Seidman reminds us, disobedience is the original intent of the Constitution. The Philadelphia convention had gathered to amend the Articles of Confederation, not toss them out and start afresh. The "living Constitution" school tries to bridge the gap between the framers and ourselves by reinterpreting the text in light of modern society's demands. But this attempt is doomed, Seidman argues. One might stretch "due process of law" to protect an act of same-sex sodomy, yet a loyal-but-contemporary reading cannot erase the fact that the Constitution allows a candidate who lost the popular election to be seated as president. And that is only one of the gross violations of popular will enshrined in the document. Seidman systematically addresses and refutes the arguments in favor of Constitutional fealty, proposing instead that it be treated as inspiration, not a set of commands. The Constitution is, at its best, a piece of poetry to liberty and self-government. If we treat it as such, the author argues, we will make better progress in achieving both. ungekürzt. Language: English. Narrator: Winslow Thomas. Audio sample: https://samples.audible.de/bk/adbl/014039/bk_adbl_014039_sample.mp3. Digital audiobook in aax.
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    “I never meet a ragged boy in the street without feeling that i may owe him a salute, for I know not what possibilities may be buttoned up under his coat.” (James Garfield)He was the only sitting member of the House of Representatives elected President to date, but he served only about half a year in the office. He was the second president in less than 20 years felled by an assassin’s bullet. Yet James A. Garfield, a man little known outside his own party before his “dark-horse” nomination by the Republican Party in 1880, was significant in a number of ways. Garfield’s short term marked the first entrance of a “reformist” strain into the presidency that sought to root out corruption and political favoritism in government. Much of what we know as the modern federal bureaucracy has its roots in Garfield’s advocacy of a professional civil service to fill most positions in the government, rather than filling those positions through political patronage, the “spoils system” that went back to the administration of Andrew Jackson. He did not live to see his proposed reforms enshrined in law, but Garfield’s contribution to the history of the United States should not be underestimated.In 1880, Garfield ran as a Republican for president, and one of his supporters was a man named Charles Guiteau, who wrote and circulated a speech called “Garfield vs. Hancock” that aimed to rally support for the Republican candidate. Though few knew it, Guiteau’s family had already deemed him insane and attempted to keep him committed in an asylum, only to have him manage an escape from confinement.Garfield went on to narrowly edge Winfield Scott Hancock in the election, and Guiteau, harboring delusions of grandeur, believed he had helped tip the scales in Garfield’s favor. As such, he believed that he was entitled to a post in Garfield’s nascent administration, perhaps even an ambassadorship, and he continued to rack up debts while operating under the assumption that he ungekürzt. Language: English. Narrator: Kelly McGee. Audio sample: https://samples.audible.de/bk/acx0/194444/bk_acx0_194444_sample.mp3. Digital audiobook in aax.
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    The most unlikely Hall of Famer Dave Bancroft should not be in the Baseball Hall of Fame. He emerged from his Iowa hometown as an undersized shortstop without batting skills. Signed by one of the 300-plus minor league teams at age 17 in 1909, he lasted only three weeks before being cut, then joined another team and was released again. His rise to become enshrined in Cooperstown as one of baseball's all-time greats was unfathomable. More importantly, baseball placed Bancroft at the game's best vantage point across nearly one century. This view allowed him to observe the modern evolution of the game through international travel, the fallout of two world wars, racism, women's rights and the Great Depression. He met practically every renowned person connected to pro baseball . . . and countless others with astounding backgrounds and fates. He greeted royalty and presidents, film stars and music sensations, boxing champs and snake oil chumps, needy kids and spoiled moguls. Along the way, Bancroft:--Changed how shortstop was played--Became a groundbreaking switch hitter--Earned the flattering but bizarre nickname "Beauty"--Delivered the most precise support of the designated hitter 50 years before it happened--Played in a 51-minute, 9-inning game--Managed three women's professional baseball league teams--Suffered one the sport's most vicious attacks from another player during a game--Appeared on what may have been baseball's first TV broadcast--Played every inning in four World Series, including three extraordinary matchups between the New York Giants and New York Yankees in the early 1920s--Attended several of the earliest night-game experiments--Holds the longest-standing season record for fielding chances by a shortstop--Remains the only player to hit six singles in a nine-inning game and score in four straight innings. Bancroft thrived as a major New York sports hero and languished on dangerous bus rides as manager of the minor league St. Cloud Rox. With his health failing on January 31, 1971, he ate a chicken dinner with his devoted wife, Edna, of 60 years when the phone rang at their modest northern Wisconsin home. Dave listened and spoke softly. "Oh, my God," he told the caller, "that's the nicest thing I've ever heard." He made the Hall of Fame.
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    This timely book offers a panoramic overview of the enduring significance of religion in modern Australian society. Applying sociological perspectives and contemporary theories of religion in society, it challenges conventional assumptions around the extent of secularisation in Australia and instead argues that religious institutions, groups, and individuals have proved remarkably adaptable to social change and continue to play a major role in Australian life. In doing so, it explores how religion intersects with a wide range of other contemporary issues, including politics, race, migration, gender, and new media. Religion and Change in Australia explores Australia's unique history regarding religion. Christianity was originally imported as a tool of social control to keep convicts, settlers, and Australian Aboriginal peoples in check. This had a profound impact on the social memory of the nation, and lingering resentment towards the "excessive" presence of religion continues to be felt today. Freedom of religion was enshrined in Section 116 of the Australian Constitution in 1901. Nevertheless, the White Australia Policy effectively prevented adherents of non-Christian faiths from migrating to Australia and the nation remained overwhelmingly Christian. However, after WWII, Australia, in common with other western societies, appears to have become increasingly secularised, as religious observance declined dramatically. However, Religion and Change in Australia employs a range of social theories to challenge this securalist view and argues that Australia is a post-secular society. The 2016 census revealed that over half of the population still identify as Christian. In politics, the socially conservative religious right has come to exert considerable influence on the ruling Liberal-National Coalition, particularly under John Howard and Scott Morrison. New technologies, such as the Internet and social media, have provided new avenues for religious expression and proselytisation whilst so-called "megachurches" have been built to cater to their increasing congregations. The adoption of multiculturalism and increased immigration from Asia has led to a religiously pluralist society, though this has often been controversial. In particular, the position of Islam in Australia has been the subject of fierce debate, and Islamophobic attitudes remain common. Atheism, non-belief, and alternative spiritualities have also become increasingly widespread, especially amongst the young. Religion and Change in Australia analyses these developments to offer new perspectives on religion and its continued relevance within Australian society. This book is therefore a vital resource for students, academics, and general readers seeking to understand contemporary debates surrounding religion and secularisation in Australia.
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    This timely book offers a panoramic overview of the enduring significance of religion in modern Australian society. Applying sociological perspectives and contemporary theories of religion in society, it challenges conventional assumptions around the extent of secularisation in Australia and instead argues that religious institutions, groups, and individuals have proved remarkably adaptable to social change and continue to play a major role in Australian life. In doing so, it explores how religion intersects with a wide range of other contemporary issues, including politics, race, migration, gender, and new media. Religion and Change in Australia explores Australia's unique history regarding religion. Christianity was originally imported as a tool of social control to keep convicts, settlers, and Australian Aboriginal peoples in check. This had a profound impact on the social memory of the nation, and lingering resentment towards the "excessive" presence of religion continues to be felt today. Freedom of religion was enshrined in Section 116 of the Australian Constitution in 1901. Nevertheless, the White Australia Policy effectively prevented adherents of non-Christian faiths from migrating to Australia and the nation remained overwhelmingly Christian. However, after WWII, Australia, in common with other western societies, appears to have become increasingly secularised, as religious observance declined dramatically. However, Religion and Change in Australia employs a range of social theories to challenge this securalist view and argues that Australia is a post-secular society. The 2016 census revealed that over half of the population still identify as Christian. In politics, the socially conservative religious right has come to exert considerable influence on the ruling Liberal-National Coalition, particularly under John Howard and Scott Morrison. New technologies, such as the Internet and social media, have provided new avenues for religious expression and proselytisation whilst so-called "megachurches" have been built to cater to their increasing congregations. The adoption of multiculturalism and increased immigration from Asia has led to a religiously pluralist society, though this has often been controversial. In particular, the position of Islam in Australia has been the subject of fierce debate, and Islamophobic attitudes remain common. Atheism, non-belief, and alternative spiritualities have also become increasingly widespread, especially amongst the young. Religion and Change in Australia analyses these developments to offer new perspectives on religion and its continued relevance within Australian society. This book is therefore a vital resource for students, academics, and general readers seeking to understand contemporary debates surrounding religion and secularisation in Australia.
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    Though recognized in the latter part of the 19th century as "the greatest Orientalist in Britain," the Geneva-born Anglican priest, Solomon Caesar Malan (1812-1894) was such an extraordinary person that he has defied any scholarly person to write a critical account of his life and works. Consequently, almost no one has written anything critically appreciative and insightful about him since his death. A polymath with extraordinary talent for languages and sketching, among other specialized skills, Malan focused much of his life on assessing biblical translations in ancient Middle Eastern and East Asian languages, while also producing English translations of alternative expressions of Christianity found in north Africa, the Middle East, and Asia. A life-long interest of his was comparing the proverbs of his name-sake, King Solomon, with proverbial wisdom from as many cultures and languages as he could find. That interest culminated in a three-volume work that enshrined his achievements realized through his capacities as a hyperpolyglot within the context of a search for shared wisdom across many cultures. In this volume, produced by a team of collaborators from a wide range of scholarly interests and varying expertise, we have presented a critically assessed account of the life and key works produced by Solomon Caesar Malan. In fact, it is the first work of its kind on Malan written since his death, now having occurred more than 125 years ago. Readers will journey through an itinerary that starts in Geneva before it became part of Switzerland, moves to Great Britain, and ultimately into one of the colleges in Oxford. Subsequently, it moves us into an exploration of the journey of his life that involved a huge range of places, people, and languages: starting in Calcutta, touching unusual figures from Hungary, India, and China. Those seminal experiences led Malan into studies of languages related to even more distant cultural worlds in Central, Southeastern, and East Asia. The historians among us have delved into Malan's life in Calcutta, Geneva, and Dorsetshire, while others have explored the nature of his hyperpolyglossia, and tested the quality of his understanding of ancient literature in classical languages that include Chinese, Manchurian, Sanskrit and Tibetan. Notably, Malan's personal library was so unique, that when he donated it to his alma mater at Oxford University, it became one of the major bibliographic precedents for what is now the Oriental Division in the Bodleian Libraries. Yet, when one follows the twists and turns of his life's journey, and the surprises that occur from documenting the history and content of the Malan Library as well as critically analysing aspects of his opus magnum, Original Notes on the Book of Proverbs (1889-1893), we believe both general readers and scholarly specialists will be entranced.
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